THE RIGHTS OF WOMEN (2)
10 WAYS THE PROPHET r CONTRIBUTED
TOWARDS
THE RIGHTS OF WOMEN
(Part Two)
5. FREEDOM OF EXPRESSION
During the Prophet’s time, women used to consult him
regarding political, religious, economic, social and personal matters. At times
they used to have frank discussions with him; arguing and forcefully putting
forth their opinions. The Prophet r never discouraged them and always listened
to all their problems peacefully and tried to satisfy them.
During the Caliphate of Umar b. al-Khattāb t, a woman forcefully argued with
him in the mosque, in the presence of hundreds of attendees, to the extent that
Umar t had to declare infront of the congregation that “the woman is right and
Umar is wrong”.
6. MATRIMONIAL RIGHTS
A woman once came to the Prophet r and complained: “My father has forced me to
marry my cousin in order to raise his own status”. The Prophet r told her that
she was free to dissolve the marriage and choose whoever she wished to marry.
She replied: “All right, I concede to my father’s choice, but my aim was to let
the people know that fathers have no right to interfere in the marriage.”
(Ahmad/an-Nasā’i/ibn Mājah)
As the woman’s right to decide about her marriage is recognised, so also her
right to seek an end for an unsuccessful marriage is recognized.
7. RIGHT TO EMPLOYMENT
With regards to woman’s right to seek employment it should be stated first that
Islam regards her role in society as a mother and a wife as the most sacred and
essential one. Such a noble and vital role, which shapes the future of nations
cannot be belittled or ridiculed as worthless. However, Islam does not deprive
the woman from the right to work, especially in positions which fit her nature
and in which society needs her most.
8. PROTECTION OF HONOUR
The Prophet Muhammad r indicated that whosoever honours,
respects and deals with women with integrity, possesses an integral, healthy and
fully composed personality. On the other hand, a man who mistreats women,
falsely accuses them, insults them, beats them or subjects them to unnecessary
humiliation is sinful and wicked in the sight of God.
This is why the Prophet r urged kindness towards women with the words, "Be
advised to be good to women." (Al-Bukhāri and Muslim)
This involves good treatment, respect for her rights, concern for her feelings
and avoidance of any kind of harm.
The Prophet r also taught his companions, "The best of you is the best of you to
your wives." (Ahmad and at-Tirmiďhī)
9. RIGHT TO PRIVACY
The Prophet r ordered men to conceal the private
affairs of women. He r said:
“Indeed the worst of people on the Day of Resurrection is a man who has sexual
intercourse with his wife and then tells others of their private affairs.”
(Muslim)
In this prophetic tradition, the Prophet r prohibits men to discuss sexual acts
which take place between them and their wives, in addition to other private
affairs wives entrust to their husbands.
10. MOTHERHOOD
The Prophet r taught that being good to mothers, pleasing
them and taking care of them, especially in old age is a requirement of every
believer, irrespective of whether she is a Muslim or not.
Once a man came to Prophet Muhammad r asking:
O Messenger of Allah! Who is more entitled to be treated with the best
companionship by me?" The Prophet r said, "Your mother." The man said. "Who is
next?" The Prophet r said, "Your mother." The man further said, "Who is next?"
The Prophet r once again repeated, "Your mother." The man asked for the fourth
time, "Who is next?" The Prophet r said, "Your father."
The status of mothers has been greatly emphasized in the Qur’ān. Allah mentions
in therein:
“And your Lord has decreed that you worship none but Him. And that you are
dutiful to your parents. If one of them or both of them attain old age in your
life, say not to them a word of disrespect, nor shout at them but address them
in terms of honour.” (Qur’ān: 17:23)
In conclusion, each of these ten points requires further detail and
explanation. What Prophet Muhammad r contributed towards the rights of women is
much more than can be mentioned in this brief outline.
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